The Black Irish Spanish Armada Myth

The English attack the
Spanish Armada

The notion that Spanish sailors from the ill-fated Spanish Armada settled Ireland after their ships sank off the Irish coast is an enduring myth.

The myth posits that these Armada survivors stayed in Ireland, intermarrying with the Irish in great enough numbers to create an entire segment of the population with dark complexion, dark eyes and dark hair – unlike many pale Irish. These individuals are referred to by some as the Black Irish.

There is virtually no evidence – circumstantial or otherwise – to support the connection to Spanish Armada survivors. The term Black Irish is not widely used in Ireland. But the origin and use of the term is a subject for another video.

There is significant historical evidence that most of the Spanish who survived were either captured and killed by Irish locals or the English. The small number who were not killed were either noblemen taken for ransom or those who found help from friendly Irish or Scottish chieftains who then helped them return to Spain.

The Spanish Armada was a fleet of 130 ships that was part of plan to invade England in 1588.

The English attacked the Armada in the English channel. The Spanish fleet scattered and the English pursed the defeated Armada.

Trying to return to Spain, some Spanish Armada ships wound up off the west coast of Ireland.

Fierce storms in September 1588 sank many of the damaged ships.

Between 17 and 24 ships of the Spanish Armada were lost on the Irish coast. This about one-third of the fleet’s total loss of 63, about 6,000 men were killed.[1]

Spanish Armada ships either made landfall or where wrecked at several locations in Ireland.

The galleass La Girona sank off Lacada Point, County Antrim, 26 October 1588. Of the 1,300 on board, there were nine survivors. 260 bodies washed ashore.

A storm a month earlier was even more deadly.

On 21 September 1588, three damaged vessels of the Spanish Armada were blown ashore during a violent storm on Streedagh Beach in what is now County Sligo, Ireland.

Accounts differ but about 1,800 men drowned, according to an account by Captain Francisco de Cuellar, one of the few survivors. Approximately 300 made it ashore.

“Over a thousand drowned among them many important people, captains, gentlemen and regular officers….many men drowned inside the ships, while others jumped into the water never to come up again.” — Captain Francisco de Cuellar

https://babel.hathitrust.org/cgi/pt?id=nyp.33433075880959&view=2up&seq=2&skin=mobile

Once ashore, most of the survivors were attacked by locals and robbed of everything, including their clothes, or they were attacked by English soldiers and slaughtered.

De Cuellar managed to survive a number of encounters with robbers and the English.

English soldiers in Ireland were ordered to kill any Spanish prisoners, England’s Lord Deputy William FitzWilliam instead of asking for ransom as was common during that period.

It was with the demise of these Spanish Armada ships is when the myth of Black Irish takes root.

So how did the myth of Spanish Armada survivors living in Ireland get started?

The historical record shows the Black Irish – Spanish Armada myth likely originates from local lore.

The first recorded references to descendants of the Spanish Armada among the Irish population are from the 20th century. All the references cite local stories as the source.

The first is from 1906, by British historian Maj. Martin A. Hume.

Hume points out there were too few Spanish Armada survivors to have made a difference in the Irish population and that centuries contact with Spain prior to the Armada  would explain any “Spanish blood”.

“But it is certain the English at the time of the Armada prevented anything like a settlement of Spaniards there,” Hume wrote.

Hume’s remarks appeared in The Geographical Journal, XXVII: 5 (London, May 1906) p 448-449

The second reference is from British writer Lorna Rea’s 1933 book The Spanish Armada.

“A few others escaped. There were other Irish girls who pitied them and took them home and forgot they were enemies; so that even now on that coast a child is occasionally born whose dark hair and eyes and soft brown Southern skin testifies to it remote Spanish ancestry,” Rea wrote on page 160.

Rea does not question this account.

A third reference comes from Irish journalist T.P. Kilfeather. Kilfeather questions “the belief that men of Spanish appearance in County Galway [W Ireland] may be descendants of men who came ashore from the ships of the Armada and inter-married with the Irish…” — T.P. Kilfeather, Ireland: Graveyard of the Spanish Armada, 1967 p 63

About 5,000 men died by drowning, starvation or slaughter by local inhabitants and English troops, after their ships were driven ashore on the west coasts of Scotland and Ireland.

[1] Whiting, J. R. S. (1988). The Enterprise of England: The Spanish Armada. Gloucester: Sutton. p. 171. ISBN 9780862994761.

de Cuellar, Francisco. “Account of his service in the Armada and on the run in Ireland”.

T.P. Kilfeather Ireland: Graveyard of the Spanish Armada (Anvil Books Ltd, 1967)

thomas p. kunesh, 1981. “The myth of the Black Irish: Spanish syntagonism and prethetical salvation.” Published online at: www.darkfiber.com/blackirish/. Retrieved 25 May 2013.

Images:

Route taken by the Spanish Armada, Public Domain

https://en.wikipedia.org/wiki/Spanish_Armada_in_Ireland#/media/File:Routes_of_the_Spanish_Armada.gif

An Armada galeass, similar to Zuñiga, depicted in the anonymous Greenwich Cartoon, Unknown – National Maritime Museum, Greenwich, London, Public Domain

https://en.wikipedia.org/wiki/Spanish_Armada_in_Ireland#/media/File:Armada_galleass.png

“Treasures from the Girona” permanent exhibit — Ulster Museum, Stranmillis Road, Botanic Gardens, Belfast BT9 5AB, Northern Ireland, https://commons.wikimedia.org/wiki/User:Bbaldwin7

View over Port-Na Spaniagh toward Lacada Point, c.1888. Robert John Welch, photographer (died, 1936) – Public Records Office of Northern Ireland — (photo print, c.1888), Public Domain, Port-Na Spaniagh c.1888 – Girona (ship) – Wikipedia

Destrucción_de_la_Armada_Invencible,_de_José_Gartner_de_la_Peña_(1892).jpg, José Gartner

, Public DomainFile:Destrucción de la Armada Invencible, de José Gartner de la Peña (1892).jpg – Wikimedia Commons

English Ships and the Spanish Armada, August 1588 RMG BHC0262.jpg, https://commons.wikimedia.org/wiki/File:English_Ships_and_the_Spanish_Armada,_August_1588_RMG_BHC0262.jpg

The English pursue the Spanish fleet east of Plymouth on 31 July – 1 August 1588 RMG D3294.tiff, Public Domain

, The English pursue the Spanish fleet east of Plymouth on 31 July – 1 August 1588 RMG D3294 – Spanish Armada – Wikipedia

English fireships launched at the Spanish armada off Calais, Royal Museums Greenwich Collections, Public Domain

Spanish Armada fireships – Spanish Armada – Wikipedia

Defeat of the Spanish Armada, August 8, 1588 – painted by Philip James de Loutherbourg (1796), Public Domain

Loutherbourg-Spanish Armada – Spanish Armada – Wikipedia

Elizabeth I and the Spanish Armada; the Apothecaries painting, sometimes attributed to Nicholas HilliardPublic DomainLa batalla de Gravelinas, por Nicholas Hilliard – Spanish Armada – Wikipedia

St Patrick Wasn’t Irish And He’s Not A Saint

St. Patrick isn’t Irish, and officially he’s not saint.

Patrick was never formally canonized. He lived before current Catholic Church laws on naming saints.[1]

Patrick was born in Britain to wealthy parents near the end of the 4th century as Roman rule was ending. His exact birthplace is uncertain.

The dates of Patrick’s life are also uncertain. It is generally accepted he died March 17. This date is Patrick’s feast day and is celebrated worldwide as St. Patrick’s Day.

There is general agreement among historians he was active as a missionary in Ireland in the fifth century.

Two works in Latin generally accepted as written by Patrick have survived. These are the autobiographical Declaration (Confessio) and the Letter to the soldiers of Coroticus (Epistola).[2]

These works provide the only generally accepted details of his life.[3]

According to the Confession of Saint Patrick, at the age of sixteen he was captured by a group of Irish pirates, from his family’s Villa at “Bannavem Taburniae”.[9]

Patrick escaped, returned to his family, and become a cleric. He returned to northern and western Ireland as a missionary, and later served as a bishop, but little is known about this time in his life.

By the 7th century, Patrick was revered as the patron saint of Ireland.

Two late 7th-century Patrick biographers documented the early exploits helping build his fame.[4][5]

In 431, Palladius was made the first bishop of Ireland, preceding Patrick.[7]

Palladius, from a prominent family in Gaul, was a deacon. Pope Celestine I made him a bishop and sent him to Ireland “to the Scotti believing in Christ”.[6]

Parts of both life stories may have been combined in Irish tradition.[10]

Palladius ministered in Ireland until the 460s.[8]

References and sources:

[1] Flechner, Roy (2019). Saint Patrick Retold: The Legend and History of Ireland’s Patron Saint. Princeton, NJ: Princeton University Press, page 1. ISBN 978-0691184647. https://www.google.com/books/edition/Saint_Patrick_Retold/YdVsDwAAQBAJ?hl=en&gbpv=1

[2]Both texts in original Latin, various translations and with images of all extant manuscript testimonies on the “Saint Patrick’s Confessio HyperStack website”. Royal Irish Academy Dictionary of Medieval Latin from Celtic Sources.

[3]Macthéni, Muirchú maccu; White, Newport John Davis (1920). St. Patrick, his writings and life. New York: The Macmillan Company. pp. 31–51, 54–60.

[4]These are the writings of Tírechán and the Vita sancti Patricii of Muirchú moccu Machtheni.[58]

[5]Byrne, pp. 78–79; Paor 1993, pp. 6–7, 88–89; Duffy 1997, pp. 16–17; Fletcher 1997, pp. 300–06; Yorke 2006, p. 112

“Christianity in Ireland before Patrick”. The Irish News. 21 January 2021. Retrieved 6 February 2023.

[7]Cusack, Margaret Anne, “Mission of St. Palladius”, An Illustrated History of Ireland, Chapter VIII, 1868 Public Domain This article incorporates text from this source, which is in the public domain.

Entry for AD 431 Chronicle of Prosper of Aquitaine

[8]Byrne, pp. 78–79; Paor 1993, pp. 6–7, 88–89; Duffy 1997, pp. 16–17; Fletcher 1997, pp. 300–06; Yorke 2006, p. 112

[9]“Confession of St Patrick”. Christian Classics Ethereal Library. 7 April 2013. Archived from the original on 22 February 2014.

[10]O’Rahilly, T. F. (1942). The Two Patricks: A Lecture on the History of Christianity in Fifth-Century Ireland. Dublin: Dublin Institute for Advanced Studies.

Music: A Celtic Blessing – Bonnie Grace

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The Symbols of St. Patrick

The mythology surrounding St. Patrick is rich with symbolism.

These are the symbols of St. Patrick.

Patrick is associated with numerous symbols some more famous than others.[1]

The Shamrock
The most famous St. Patrick symbol is the shamrock. 

Patrick is said to have used the three-leafed shamrock to explain the idea of the holy trinity.[2]

The shamrock became one of Ireland's national symbols.[3]

Crosses
St. Patrick is associated with several styles of crosses.[4]

One type commonly associated with Patrick is the cross pattée.[5]

The cross pattée can be seen on the white stole on Patrick's vestments in this stained glass window.

Perhaps the most famous St. Patrick cross is one used on flags: St. Patrick's Saltire.[6]

It is used in the insignia of the Order of Saint Patrick, established in 1783 by King George III.

After the 1800 Acts of Union it was combined with Saint George's Cross of England and Saint Andrew's Cross of Scotland.[7]

St. Patrick has also been credited with bringing the Celtic cross to Ireland.[8]

There are no known Celtic crosses  from St. Patrick's time.

Popular legend posits that Patrick combined the cross symbol of Christianity with the sun cross to impress pagan converts of the importance of the cross. These two ideas were linked to appeal to pagans. Another interpretation says that placing the cross on top of the circle represents Christ's supremacy over the pagan sun symbol.

St. Patrick’s Blue
The official color of Ireland in heraldic terms is azure blue.[9]

The association of blue with Saint Patrick dates from the 1780s, when it became the color of the Anglo-Irish Order of St Patrick. Like St. Patrick's Saltire, the association of blue with St. Patrick came from the establishment of the Anglo-Irish Order of St Patrick.

The Irish Presidential Standard - A gold harp with silver strings on field of  blue. This shade of blue has been described "St. Patrick's Blue".

St Patrick's Hall, Dublin Castle. Home of the Order of St. Patrick, Is carpeted in St. Patrick's blue.

There is no official Irish national color. Green is the de facto national color. The only rules about color are in the Irish Constitution regarding the national flag.[10]

St. Patrick’s Holy Wells
St. Patrick baptized a lot of Irish people. Often these baptisms took place at wells and springs that had been scared pagan sites.[11]

There are at least 25 holy wells associated with St. Patrick in Ireland and Northern Ireland. This St. Patrick's Holy Well is at Ogulla in County Roscommon.

Snakes
A famous myth involves Patrick driving snakes out of Ireland.[12]

Often this myth may be the only thing that many people know about St. Patrick.

There have been no snakes in Ireland since before the last ice age, 12,000 years ago.[13]

The Shepherd's Crook

St. Patrick is often depicted holding a shepherd's crook.[14]

A shepherd's crook is a long stick with a hook at one end used by shepherds to manage and catch sheep.

The crook symbolizes Patrick as a slave shepherd and as shepherd to his Christian followers.

References:
[1] St. Patrick's Day Facts: Snakes, a Slave, and a Saint Archived 29 June 2011 at the Wayback Machine National Geographic
[2] Monaghan, Patricia (2009). The Encyclopedia of Celtic Mythology and Folklore. Infobase Publishing. ISBN 978-1438110370.
[3] Hegarty, Neil (2012). Story of Ireland. Ebury Publishing. ISBN 978-1448140398.
[4]List of Saint Patrick's crosses https://en.wikipedia.org/wiki/List_of_Saint_Patrick%27s_crosses
[5] "Ireland: St Patrick's Cross". Flags of the World. 6 June 2012.
[6]Galloway, Peter (March 1999). The most illustrious order: the Order of St Patrick and its knights. Unicorn. pp. 171–2. ISBN 9780906290231.
[7] "The Union Jack or The Union Flag?". The Flag Institute. 20 June 2014.
[8] "The History and Symbolism of the Celtic Cross – Irish Fireside Travel and Culture.
[9] Galloway, Peter (1999). The most illustrious Order: The Order of St Patrick and its knights (2nd ed.). London: Unicorn. p. 174. ISBN 0-906290-23-6.
[10] Article 7 of the Constitution of Ireland (1 July 1937)
[11] Ireland's ancient holy wells of Saint Patrick, Driscoll, Amanda, IrishCentral, 27 Jan. 2023https://www.irishcentral.com/travel/best-of-ireland/ireland-holy-well 
[12] Roy Flechner (2019). Saint Patrick Retold: The Legend and History of Ireland's Patron Saint. Princeton University Press. p. 213. ISBN 978-0-691-19001-3. Archived from the original on 11 June 2020
[13]Owen, James (13 March 2008). "Snakeless in Ireland: Blame Ice Age, Not St. Patrick". National Geographic News. Archived from the original on 10 May 2012
[14] Caeremoniale Episcoporum (Vatican Polyglott Press, 1985)

Images
Patrick depicted with shamrock in detail of stained glass window in St. Benin's Church, Kilbennan, County Galway, Ireland, Andreas F. Borchert, CC BY-SA 4.0
Shamrock, Creative Commons, https://commons.wikimedia.org/wiki/File:Irish_clover.jpg
Church of Our Lady, Star of the Sea, and St. Patrick, Goleen, County Cork, Ireland, Andreas F. Borchert, https://en.wikipedia.org/wiki/File:Goleen_Church_of_Our_Lady,_Star_of_the_Sea,_and_St._Patrick_North_Wall_Fourth_Window_Saint_Patrick_Detail_2009_09_10.jpg
A cross pattée, Public Domain, https://en.wikipedia.org/wiki/List_of_Saint_Patrick%27s_crosses#/media/File:Cross-Pattee-Heraldry.svg
Saint Patrick's Flag, Public Domain, https://en.wikipedia.org/wiki/List_of_Saint_Patrick%27s_crosses#/media/File:Saint_Patrick's_Saltire.svg
Flag of the United Kingdom, Public Domain, https://en.wikipedia.org/wiki/Union_Jack#/media/File:Flag_of_the_United_Kingdom.svg
Celtic Cross, Public Domain, https://en.wikipedia.org/wiki/List_of_Saint_Patrick%27s_crosses#/media/File:CelticCross.svg
Badge of the Order of St Patrick, Public Domain, https://en.wikipedia.org/wiki/St._Patrick%27s_blue#/media/File:Badges_of_the_Order_of_St_Patrick.jpg
The Irish Presidential Standard, Setanta Saki, Public Domain, https://en.wikipedia.org/wiki/St._Patrick%27s_blue#/media/File:Flag_of_the_President_of_Ireland.svg
St Patrick's Hall, Dublin Castle. Home of the Order of St Patrick, Adrian Grycuk, CC BY-SA 3.0 pl https://en.wikipedia.org/wiki/St._Patrick%27s_blue#/media/File:St._Patrick%E2%80%99s_Hall_Dublin_Castle_2014.JPG
Patrick banishing the snakes, Lyricmac, CC BY 2.5 https://en.wikipedia.org/wiki/Saint_Patrick#/media/File:STP-ELP.jpg
The garter snake, Steve Jurvetson from Menlo Park, USA,  https://en.wikipedia.org/wiki/Snake#/media/File:Coast_Garter_Snake.jpg
Shepherd's crook, Auckland Museum, CC BY 4.0 https://en.wikipedia.org/wiki/Shepherd%27s_crook#/media/File:Crook,_shepherd's_(AM_1958.105.1-2).jpg
A shepherd's crook, Arthur Hacker, Public Domain, https://archive.org/stream/artatsalonchamps00londrich#page/n103/mode/2up/search/Boughto, 

St. Patrick: Converting Pagan Princesses at Ogulla Holy Well, County Roscommon

The spring-fed Ogulla Holy Well in County Roscommon near Tulsk is where legend has it that St. Patrick baptized pagan High King Laoghaire’s daughters, Eithenia the Fair and Fedelmia the Red.

The Ogulla well is also called the Cliabach Well in some of Patrick’s hagiographies. 

The was in use by Irish pagans prior to the arrival of Christianity. The well is one of numerous examples of Catholicism converting sacred pagan sites into scared Christian sites as the Irish pagan population is converted.

Today the site is considered one of the most sacred of the 25 holy wells associated with Patrick in the Republic of Ireland and Northern Ireland.

The faithful leave votive offerings at a statue of St. Patrick located next to the well. In the rag tree tradition strips of cloth are tied around tree limbs and sometimes on the high cross that sits atop the well. The statue of St. Patrick is deteriorating and has lost its hands. Photos online show the statue once had a metal shepherd’s crook, which as of late 2022, was missing.

The story of the baptism of Eithenia and Fedelmia is one of more bizarre and creepy of the St. Patrick legends.

Prior to the baptisms at Ogulla, Patrick had already had an intense encounter with their father, King Laeghaire at Tara. Patrick had ignited a fire at Hill of Slane in defiance of the king’s order not to light fires while a pagan feast fire was burning at Tara.

Summoned to Tara to explain himself, Patrick had a kind of evangelical mystical showdown with the king’s pagan priests, according to biographies written centuries after Patrick’s death.

Laeghaire, who had reportedly been trying to assassinate Patrick. However, he was impressed by the Christian missionary’s devotion to his belief and allowed him to continue preaching in Ireland.

Which bring us to his encounter with the king’s daughter’s.

The legend of Patrick’s baptism of Eithenia and Fedelmia is repeated in similar form in at least three separate accounts, all written hundreds of years after Patrick’s death near the end of the 5th century.

The accounts appear in the Book of Armagh (mid 9th century), https://en.wikipedia.org/wiki/Book_of_Armagh  the Tripartite Life of St. Patrick (late 9th century) https://en.wikipedia.org/wiki/Vita_tripartita_Sancti_Patricii, and in Fr. John Colgan’s Acta Sanctorum Hiberniae https://en.wikipedia.org/wiki/Acta_Sanctorum_Hiberniae published in 1645.

It is Fr. Colgan’s account that has become the popular version of the story.
https://play.google.com/store/books/details?id=7tdhAAAAcAAJ&rdid=book-7tdhAAAAcAAJ&rdot=1&pli=1

In Colgan’s elaborate account, Ethenia and Fidelmia were baptized at Ogulla Well in the year 432 or 433, depending the source.

According to CatholicSaints.Info, Ethenia and Fidelmia “among the first converts to Christianity made by Saint Patrick.” https://catholicsaints.info/book-of-saints-ethenia-and-fidelmia/

While on a pilgrimage, St. Patrick arrived at a fountain called Clibech (today Ogulla Well) near Cruachan, with a large number of clerics. The group decided to camp there for the night and the account says they sang the praises of god and prayed all night.

In the morning, Ethenia and Fidelmia, the daughters of the King, show up at the fountain. In this telling, the astonished royal daughters thought Patrick and his band of clerics beings of another world.

But they quickly began questioning the group, most likely recognizing Patrick from his showdown with their father at Tara.

But Patrick manages to convert the two Druid princesses who take holy communion – and they die. Some account says Ethenia and Fidelmia wanted to be with Jesus so much the died of longing.

Ethenia and Fidelmia are later named as Catholic saints.

And no doubt their father was unhappy with Patriock and his band of roving clerics.

Sources and links:

Acta Triadis Thaumaturgae. In: Colgan, John. Acta Sanctorvm Veteris Et Maioris Scotiae, Sev Hiberniae Sanctorvm Insvlae, Volume 2. Publisher: Apud Cornelivm Coenestenivm, 1647.
https://books.google.co.uk/books?id=7tdhAAAAcAAJ

Ogulla Holy Well
http://www.megalithicireland.com/Ogulla%20Holy%20Well%20Tulsk.html

Ogulla Holy Well: A Microcosm of Irish Spiritual History 
http://pentecostaltopagan.com/my-pagan-path/ogulla-holy-well-a-microcosm-of-irish-spiritual-history/
St. Patrick Converts the King’s Daughters
https://traditioninaction.org/religious/h121_Patrick_4.htm

St. Patrick founds Ogulla Church, 
https://www.irelandxo.com/ireland-xo/history-and-genealogy/timeline/st-patrick-founds-ogulla-church

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Governor Of The North - Jo Wandrini

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#ireland #irishhistory #irish #history #HolyWell #stpatrick #earlychristian #saintpatrick #Ogulla #Roscommon

A Very Quick, Oversimplified Overview of Ireland’s 3 Patron Saints

St. Patrick is Ireland's leading patron saint. Although he wasn't the first Christian missionary in Ireland, he is credited with bringing Christianity to the island.

St. Patrick has a cool symbol: The shamrock.

St. Patrick is known for  driving snakes out of Ireland.

There weren't any snakes in Ireland but Patrick drove them out anyway.

St. Patrick is the official sponsor of an awesome drinking holiday. Not an endorsement for this or any other beverage.

Today St. Patrick's Day, the anniversary of his passing, is celebrated worldwide.

St. Brigid is Ireland's female patron saint. She's as big a deal as St. Patrick.

St. Brigid also has a cool symbol: Brigid's cross.

St. Brigid is the patron saint of a great many things.

Among the things St. Brigid is patron saint of:
babies, 
blacksmiths,
blacksmithing,
boatmen,
cattle farmers,
children whose parents are not married,
children whose mothers are mistreated by the children's fathers,
Clan Douglas,
dairymaids,
dairy workers,
dairy production,
fugitives,
healing,
Ireland,
learning,
Leinster,
livestock,
mariners, 
midwives, 
milkmaids,
nuns,
poets,
poetry,
the poor,
poultry,
poultry farmers,
poultry
raisers,
printing presses,
protection,
sailors,
scholars,
travelers,
and watermen.

She is also one of several patron saints of beer.
https://vinepair.com/articles/patron-saint-of-beer/

St. Brigid even turned water into b*er. (Sorry about the  *. You can't say this word in a description of YouTube doesn't like it.)
That's right. She's a patron saint of b*er.

Sadly, Brigid does not have an awesome drinking holiday associated with her.

St. Columba is Ireland's third patron saint.

He was such a badass saint he could baptize an entire tribe of Picts with one hand.

St. Columba came to Ireland from Scotland.

Columba could predict when people would die, which made him popular.

Despite the obvious handicap of being Scottish, Columba became one of the 12 apostles of Ireland.

Columba left behind this church in Donegal.
But he lacks both a cool symbol and an awesome drinking  holiday.

Thank you for watching!
Image credits:
Shamrock: According to legend, Saint Patrick used the three-leaved shamrock to explain the Holy Trinity to Irish pagans. – Creative Commons via Wikipedia
https://en.wikipedia.org/wiki/Shamrock#/media/File:Irish_clover.jpg
https://upload.wikimedia.org/wikipedia/commons/0/0c/Irish_clover.jpg

Pint of Guinness – Public Domaine pictures
https://www.publicdomainpictures.net/pictures/20000/velka/pint-of-proper-guiness-in-dublin.jpg

St. Columba’s church - West wall of St Columba's church, Gartan, Donegal; Gartan is said to be the birthplace of Columba, Kay Atherton, Creative Commons via Wkipedia
https://upload.wikimedia.org/wikipedia/commons/3/3e/St_Columba%27s_church%2C_Gartan%2C_Donegal.jpg

St. Patrick postcard - : "St. Patrick's Day Souvenir" postmarked 1912 in the United States. On postcard: "OLD WEIR BRIDGE" Description: "1912 POSTCARD ST. PATRICK'S DAY SOUVENIR; POSTALLY USED and CANCELLED MARCH 1912" Pictured: The painting depicted is of the "Old Weir Bridge" located Dinis Cottage, in Killarney National Park, Ireland. Public Doman via Wikimedia Commons 
https://upload.wikimedia.org/wikipedia/commons/2/20/PostcardStPatricksDaySouvinir1912.jpg

Patrick depicted with shamrock in detail of stained glass window in St. Benin's Church, Kilbennan, County Galway, Ireland, Andreas F. Borchert, Creative Commons via Wikipedia

St. Finnian imparting his blessing to the Twelve Apostles of Ireland. 
Clonard, County Meath, Ireland Detail of the seventh stained glass window in a series depicting the life of St. Finian in the Church of St. Finian at Clonard. The windows were created by Hogan in 1957. The inscription reads: Saint Finian imparts his blessing to twelve apostles of Ireland. This image has been cropped from this image. Andreas F. Borchert, Creative Commons via Wikipedia.

https://commons.wikimedia.org/wiki/File:Saint_Columba_converting_the_Picts.jpg Saint Columba converting King Brude of the Picts to Christianity, Mural painting in the Scottish National Portrait Gallery, photographed by uploader, Kim Traynor. Creative Commons via Wikimedia Commons

https://en.wikipedia.org/wiki/Hiberno-Scottish_mission#/media/File:Columbanus_at_Bobbio.jpg
Fresco of Saint Columbanus in Brugnato Cathedral, Fresco of Saint Columbanus on a column at Brugnato Cathedral in Italy, Davide Papalini, Creative Common via Wikipedia.

https://www.wikigallery.org/wiki/painting_130889/Lorenzo-Lotto/Blessings-of-St-Bridget-(detail)-1524
"Blessings of St Bridget (detail) 1524" oil on Canvas. Lorenzo Lotto. Public domain via Wikigallery.

Exploring the “Druid’s Altar” – Drombeg Stone Circle

Drombeg stone circle (also known as The Druid’s Altar), is one of Ireland’s most-visited megalithic sites. It is a protected Irish National Monument.

Chapters: 00:00 Intro 00:49 3-D View of recumbent stone. 02:46 E.M. Fahy’s schematic drawing of Drombeg excavation 04:42 fulacht fiadh

Drombeg is a small axial stone circle located 2.4 km (1.5 mi) east of Glandore, County Cork, Ireland.

The name Drombeg means small ridge.

The site is strategically situated in atop a small valley with an expansive view of the surrounding area. It overlooks a gentle slope that extends down to the Atlantic ocean to the west.

Archeologist E.M. Fahy excavated and restored Drombeg in 1957-58. Drombeg originally had 17 stones and 13 remain today. The circle is about 9 meters, 31 feet, in diameter.

Fahy replaced two stones during the restoration in the late 1950s. He also removed an area of gravel from the center of the circle and made a startling discovery.

Fahy discovered an inverted pot in the center of the circle containing the cremated remains of an adolescent wrapped with thick cloth.

Near the pot were smashed pottery sherds and sweepings from a pyre. Radiocarbon dating of samples taken from Drombeg revealed it was active c. 1100–800 BCE.

Several surveys of the site were made in the early 20th century and a journal article from 1903 indicated there may have once been a standing stone at the center of the circle, according to the website voicesfromthedawn.com https://voicesfromthedawn.com/drombeg….

Drombeg’s alternate name, the Druid’s Altar, may have originated from local stories the recumbent stone was a sacrificial altar and the circle was built by Druids.

Reputed to be a sacrificial altar, the recumbent stone is darker than the other stones in the circle. It is directly opposite two stones, each more than two meters (7 ft) tall, that appear to frame a ceremonial entrance portal.

The recumbent stone has two cup-marks and what has been interpreted as a depiction of either a stone axe or a human foot.

Although the discovery of the cremated remains lends some credence to the idea that the site may have involved some form of human sacrifice.

However, the circle predates and the radiocarbon dates for the human remains predate the Druids. A guidebook written in the 1990s also invented a narrative for the Drombeg which may have also helped reinforce the idea the site was associated with human sacrifice even though the exact nature of how and why the remains were buried in the circle is unknown.

The Drombeg site also includes another Bronze Age feature, a fulacht fiadh and the remains of two associated stone and wood huts. A fulacht fiadh is a kind of pit that was used for boiling water by means of heated stones.

Excavation by Fahy in 1959 uncovered the foundations of two conjoined circular huts. The huts, one of which was used as a hearth for heating rocks, are linked by a 9 m (30 ft) stone causeway to the fulacht fiadh.

Water in a trough was boiled by dropping in red-hot stones from the adjacent hearth. Evidence form the site suggests the fulacht fiadh was in use until 5th century AD.

The fulacht fiadh at Drombeg is often referred to as a communal cooking pit. The term, fulacht fiadh, has been treanslated by some scholar to mean “cooking place” of deer or game. However, no direct evidence of food or cooking food has been found at the site. A number of alternate uses for the boiling pit have also been suggested ranging from a sweat lodge to being used to prepare hides to make leather to boiling wool.

When Fahy excavated the fulacht fiadh he reportedly conducted experiments demonstrating that he could heat the 265 liters (70 gallons) of water in the trough by adding stones baked three hours in a hearth. The water boiled vigorously after 18 minutes and was hot two hours later.

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How to pronounce fulacht fiadh:    • How To Pronounce …  

Fulacht fiadh experiment:    • Putting the stone…  

Fulacht fiadh cooking experiment    • Wild Atlantic Way…  

Sources: Fahy, E.M. (1959). “A Recumbent-stone Circle at Drombeg, Co. Cork”. Journal of the Cork Historical and Archaeological Society. 2. LXIV: 1–27. Fahy, E.M. “A Hut and Cooking Places at Drombeg, Co. Cork.” Journal of the Cork Historical and Archaeological Society 65 (January-June, 1960): 9-10. Keogh, Jackie (4 January 2017). “New discoveries about Drombeg Stone Circle”. Southern Star. Retrieved 6 January 2017.

Links: https://voicesfromthedawn.com/drombeg…

http://www.megalithicireland.com/Drom…

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Marconi Was Irish

Guglielmo Marconi was IRISH.

Irish!? Wait.

Guglielmo Marconi. One of the most famous Italians of modern times. How could he be Irish?

OK. Guglielmo Marconi was HALF Irish.

Marconi’s mother was Anne Jameson. Annie Jameson of Daphne Castle in County Wexford, Ireland. She was a granddaughter of John Jameson, founder of whiskey distillers Jameson & Sons.

Marconi was born into the Italian nobility.

Annie Jameson was an aspiring opera singer. She travelled to Italy to study.
She met and married widower Giuseppe Marconi, an Italian aristocrat, while in Italy.

Guglielmo Giovanni Maria Marcon was born 25 April 1874 in Bologna, Italy. Living at Villa Griffone, near Bologna,.

Guglielmo Marconi was educated at home by a series of tutors. He spent time Ireland as youth and as child lived in England for about four years with his mother.
https://www.vaticannews.va/en/world/n…

While teenager, Marconi began working on ‘wireless telegraphy’.

Summer of 1895, Guglielmo, 21, made his first wireless over land transmission of 3 kilometers at Villa Griffone.

And radio was born.

Italy uninterested in Marconi’s work.

But England was.

In 1896 he traveled to London.

Sir William Preece, the chief electrical engineer of the British Post Office, supported Marconi’s work.Soon it was being tested by engineers

In 1987, Marconi made his first wireless transmission over the sea.

A test between Ballycastle and Rathlin Island off the County Antrim coast for insurance company Lloyds of London took place In 1898. This was the first commercial wireless telegraph transmission.

At the turn of the 20th century, Marconi began investigating sending transatlantic wireless messages to compete with the undersea telegraph cables.

Marconi set up wireless transmitting stations in Ireland and Canada to compete with transatlantic telegraph cables.

Marconi established a wireless transmitting station at Marconi House, Rosslare Strand, County Wexford, in 1901 to act as a link between Poldhu in Cornwall, England, and Clifden in Connemara, County Galway, Ireland.

Regular transatlantic radio-telegraph service begun on 17 October 1907 between Clifden, Co. Galway, Ireland, and Glace Bay.

Marconi won the Nobel Prize for physics in 1909.

The first trans-Atlantic wireless telephone conversation between Ballybunion, Co. Kerry and Louisburg, Nova Scotia took place in 1919.

On 17 December 1902, a transmission from Marconi’s station in Glace Bay, Nova Scotia, Canada, became the first radio message to cross the Atlantic from North America to Europe.

Marconi and his wireless are credited with the rescue of the 706 survivors of the Titanic’s sinking. The Titanic’s radio operators – Harold Bride and Jack Philips – were Marconi Company employees. Radio contact with the Cunard liner the Carpathia led to the rescue of the Titanic survivors.

Bride survived the Titanic disaster but was badly injured. Philips, the wireless operator on duty the night of the sinking, did not.

Marconi had been offered free passage on Titanic’s maiden voyage. But he had taken the Lusitania, which would be sunk by German U-boats in 1915, to New York.

Marconi also had another personal connection to Ireland.

While in England, he met Beatrice O’Brien (1882–1976), a daughter of Edward Donough O’Brien, the 14th Baron Inchiquin.

Beatrice O’Brien and Marconi were married 16 March 1905. They had three daughters and a son.

The Marconi family returned to Italy In 1913, joining Rome’s high society. Beatrice became a lady-in-waiting to Queen Elena.

Marconi and Beatrice divorced in 1924. Marconi had the marriage annulled in 1927 so he could remarry in the Catholic Church.

Marconi joined the joined the Italian Fascist party in 1923, just as the party rose to power.

Fascist dictator Benito Mussolini, who used radio to spread the Fascist message, was Marconi’s best man when he married Maria Cristina Bezzi-Scali in 1927.

In 1930, Mussolini made Marconi president of the Royal Academy of Italy, and a member of the Fascist Grand Council. Marconi was an advocate of fascist ideology.

He personally ensured that Jews were not appointed to the scientific society during his time as president. https://www.theguardian.com/world/200…

In 1937, while developing microwave technology, Marconi had a series of nine heart attacks.

He died in Rome on 20 July 1937, age 63.

Marconi’s remains are interred in an elaborate mausoleum adjacent to the 17th-century Villa Griffone/Villa Marconi, located in Pontecchio Marconi, outside Bologna in Emilia Romagna, Italy.

He didn’t not look like it or act like it. But Marconi was half Irish.

Spanish Armada Wreck On Streedagh Beach, Co. Sligo, Ireland

Spanish Armada Wreck At Streedagh Beach

On 21 September 1588, three damaged vessels of the Spanish Armada were blown ashore during a violent storm on Streedagh Beach in what is now County Sligo, Ireland.

The three ships were carracks, armed merchant ships.

The three ships were the La Lavia (25 guns), a Venetian merchantman and the vice-flagship; La Juliana (32 guns) a Catalan merchantman; and Santa Maria de Vison (de Biscione) (18 guns) a Ragusan merchantmen.

The ships were 3 of 28 from the Spanish Armada, part of an unsuccessful attempt to invade England, that had fled to the Irish coastline after the invasion plan collapsed in August 1588. The three ships retreated to the west coast of Ireland and were anchored about a mile offshore when a major storm began.

On 21 September, the ships’ anchor cables gave way in heavy seas. When the storm began on 17 September all three ships were already in serious trouble.All three were heavily damaged from battle in the English channel.

All three had cut their main anchors to flee the English fleet when the battle of Battle of Gravelines began.

Having no main anchors made anchoring near to shore difficult. When the ships hit the shore, they broke apart in less than hour.

Accounts differ by about 1,800 men drowned, according to an account by Captain Francisco de Cuellar, one of the few survivors.

Approximately 300 made it ashore.“ ..and not being able to weather round or double Cape Clear, in Ireland, on account of the severe storm which arose upon the bow, he was forced to make for the land with these three ships, which, as I say, were of the largest size, and to anchor more than half a league from the shore, where we remained for four days without being able to make any provision, nor could it even be made.

On the fifth day there sprang up so great a storm on our beam, with a sea up to the heavens, so that the cables could not hold nor the sails serve us, and we were driven ashore with all three ships upon a beach, covered with very fine sand, shut in on one side and the other by great rocks. The likes of this had never been seen for, within the hour, our three ships broke up completely, with less than three hundred men surviving.

Over a thousand drowned among them many important people, captains, gentlemen and regular officers….many men drowned inside the ships, while others jumped into the water never to come up again.” — Captain Francisco de Cuellar
https://babel.hathitrust.org/cgi/pt?i…

Once ashore, most of the survivors were attacked by locals and robbed of everything, including their clothes, or they were attacked by English soldiers and slaughtered. De Cuellar managed to survive a number of encounters with robbers and the English.The late sixteenth century. and 1588 in particular, was marked by unusually strong North Atlantic storms.

Most of the 28 Spanish ships lost in the storms were along the jagged steep rocks of the western coast of Ireland.

About 5,000 men died by drowning, starvation and slaughter by local inhabitants after their ships were driven ashore on the west coasts of Scotland and Ireland.

English soldiers in Ireland were ordered to kill any Spanish prisoners, England’s Lord Deputy William FitzWilliam instead of asking for ransom as was common during that period.

The locations of the wrecks were discovered in 1985.

https://www.youtube.com/watch?v=nqCs-… and some other artifacts were recovered in 2015. https://www.youtube.com/watch?v=kOyas… The local community commemorates the event each year on the third weekend in September. https://www.youtube.com/watch?v=Mj5jx… Armada In Irelandhttps://spanisharmadaireland.com/

Clodagh Standing Stones

Clodagh Standing Sones

Glodagh Standing Stones 4K

Clodagh Standing Stones

The Clodagh Standing Stones are located in County Cork, Ireland. The Clodagh Standing Stones are a pair of standing stones forming a stone row.

They are a designated Irish National Monument. The smaller of the two stones is about 1 meter (3.3 ft) tall. The larger is about 1.5 meters tall.The stones may have been erected in the Bronze Age. Like many of the thousands of standing stones in Ireland, the purpose of these stones is unclear. Further information: http://ancientstones.blogspot.com/201…

The Clodagh stones may be astronomically aligned within the local topography.From mega-what.com:http://mega-what.com/sites/Clodagh-no…

These stones may be related to a small five-stone circle and two more standing stones located on private land about 200 meters to the southeast. From mega-what.com: http://mega-what.com/sites/Clodagh/in… There are several other standing stones in the area. Further information from megalithicmonumentsofireland.com: http://www.megalithicmonumentsofirela…http://www.megalithicmonumentsofirela…http://www.megalithicmonumentsofirela…

Location and access for people with mobility issues: Clodagh Standing Stones are located near Pookeen 4.8 km (3.0 mi) northeast of Drimoleague, between Castle Donovan and Dunmanway. 51°41’52.7″N 9°13’27.1″W The stones are near a road junction and open to the public.The site is mostly flat and mostly accessible to people with moderate mobility issues, though caution is advised in walking on the site. Wheelchairs could possibly access the site, but with difficulty due to a berm about a half meter high on the side of the road between the roadway and the site. Parking is limited to pulling to the side of the road far enough to not block any traffic.

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