St Patrick Wasn’t Irish And He’s Not A Saint

St. Patrick isn’t Irish, and officially he’s not saint.

Patrick was never formally canonized. He lived before current Catholic Church laws on naming saints.[1]

Patrick was born in Britain to wealthy parents near the end of the 4th century as Roman rule was ending. His exact birthplace is uncertain.

The dates of Patrick’s life are also uncertain. It is generally accepted he died March 17. This date is Patrick’s feast day and is celebrated worldwide as St. Patrick’s Day.

There is general agreement among historians he was active as a missionary in Ireland in the fifth century.

Two works in Latin generally accepted as written by Patrick have survived. These are the autobiographical Declaration (Confessio) and the Letter to the soldiers of Coroticus (Epistola).[2]

These works provide the only generally accepted details of his life.[3]

According to the Confession of Saint Patrick, at the age of sixteen he was captured by a group of Irish pirates, from his family’s Villa at “Bannavem Taburniae”.[9]

Patrick escaped, returned to his family, and become a cleric. He returned to northern and western Ireland as a missionary, and later served as a bishop, but little is known about this time in his life.

By the 7th century, Patrick was revered as the patron saint of Ireland.

Two late 7th-century Patrick biographers documented the early exploits helping build his fame.[4][5]

In 431, Palladius was made the first bishop of Ireland, preceding Patrick.[7]

Palladius, from a prominent family in Gaul, was a deacon. Pope Celestine I made him a bishop and sent him to Ireland “to the Scotti believing in Christ”.[6]

Parts of both life stories may have been combined in Irish tradition.[10]

Palladius ministered in Ireland until the 460s.[8]

References and sources:

[1] Flechner, Roy (2019). Saint Patrick Retold: The Legend and History of Ireland’s Patron Saint. Princeton, NJ: Princeton University Press, page 1. ISBN 978-0691184647. https://www.google.com/books/edition/Saint_Patrick_Retold/YdVsDwAAQBAJ?hl=en&gbpv=1

[2]Both texts in original Latin, various translations and with images of all extant manuscript testimonies on the “Saint Patrick’s Confessio HyperStack website”. Royal Irish Academy Dictionary of Medieval Latin from Celtic Sources.

[3]Macthéni, Muirchú maccu; White, Newport John Davis (1920). St. Patrick, his writings and life. New York: The Macmillan Company. pp. 31–51, 54–60.

[4]These are the writings of Tírechán and the Vita sancti Patricii of Muirchú moccu Machtheni.[58]

[5]Byrne, pp. 78–79; Paor 1993, pp. 6–7, 88–89; Duffy 1997, pp. 16–17; Fletcher 1997, pp. 300–06; Yorke 2006, p. 112

“Christianity in Ireland before Patrick”. The Irish News. 21 January 2021. Retrieved 6 February 2023.

[7]Cusack, Margaret Anne, “Mission of St. Palladius”, An Illustrated History of Ireland, Chapter VIII, 1868 Public Domain This article incorporates text from this source, which is in the public domain.

Entry for AD 431 Chronicle of Prosper of Aquitaine

[8]Byrne, pp. 78–79; Paor 1993, pp. 6–7, 88–89; Duffy 1997, pp. 16–17; Fletcher 1997, pp. 300–06; Yorke 2006, p. 112

[9]“Confession of St Patrick”. Christian Classics Ethereal Library. 7 April 2013. Archived from the original on 22 February 2014.

[10]O’Rahilly, T. F. (1942). The Two Patricks: A Lecture on the History of Christianity in Fifth-Century Ireland. Dublin: Dublin Institute for Advanced Studies.

Music: A Celtic Blessing – Bonnie Grace

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A Very Quick, Oversimplified Overview of Ireland’s 3 Patron Saints

St. Patrick is Ireland's leading patron saint. Although he wasn't the first Christian missionary in Ireland, he is credited with bringing Christianity to the island.

St. Patrick has a cool symbol: The shamrock.

St. Patrick is known for  driving snakes out of Ireland.

There weren't any snakes in Ireland but Patrick drove them out anyway.

St. Patrick is the official sponsor of an awesome drinking holiday. Not an endorsement for this or any other beverage.

Today St. Patrick's Day, the anniversary of his passing, is celebrated worldwide.

St. Brigid is Ireland's female patron saint. She's as big a deal as St. Patrick.

St. Brigid also has a cool symbol: Brigid's cross.

St. Brigid is the patron saint of a great many things.

Among the things St. Brigid is patron saint of:
babies, 
blacksmiths,
blacksmithing,
boatmen,
cattle farmers,
children whose parents are not married,
children whose mothers are mistreated by the children's fathers,
Clan Douglas,
dairymaids,
dairy workers,
dairy production,
fugitives,
healing,
Ireland,
learning,
Leinster,
livestock,
mariners, 
midwives, 
milkmaids,
nuns,
poets,
poetry,
the poor,
poultry,
poultry farmers,
poultry
raisers,
printing presses,
protection,
sailors,
scholars,
travelers,
and watermen.

She is also one of several patron saints of beer.
https://vinepair.com/articles/patron-saint-of-beer/

St. Brigid even turned water into b*er. (Sorry about the  *. You can't say this word in a description of YouTube doesn't like it.)
That's right. She's a patron saint of b*er.

Sadly, Brigid does not have an awesome drinking holiday associated with her.

St. Columba is Ireland's third patron saint.

He was such a badass saint he could baptize an entire tribe of Picts with one hand.

St. Columba came to Ireland from Scotland.

Columba could predict when people would die, which made him popular.

Despite the obvious handicap of being Scottish, Columba became one of the 12 apostles of Ireland.

Columba left behind this church in Donegal.
But he lacks both a cool symbol and an awesome drinking  holiday.

Thank you for watching!
Image credits:
Shamrock: According to legend, Saint Patrick used the three-leaved shamrock to explain the Holy Trinity to Irish pagans. – Creative Commons via Wikipedia
https://en.wikipedia.org/wiki/Shamrock#/media/File:Irish_clover.jpg
https://upload.wikimedia.org/wikipedia/commons/0/0c/Irish_clover.jpg

Pint of Guinness – Public Domaine pictures
https://www.publicdomainpictures.net/pictures/20000/velka/pint-of-proper-guiness-in-dublin.jpg

St. Columba’s church - West wall of St Columba's church, Gartan, Donegal; Gartan is said to be the birthplace of Columba, Kay Atherton, Creative Commons via Wkipedia
https://upload.wikimedia.org/wikipedia/commons/3/3e/St_Columba%27s_church%2C_Gartan%2C_Donegal.jpg

St. Patrick postcard - : "St. Patrick's Day Souvenir" postmarked 1912 in the United States. On postcard: "OLD WEIR BRIDGE" Description: "1912 POSTCARD ST. PATRICK'S DAY SOUVENIR; POSTALLY USED and CANCELLED MARCH 1912" Pictured: The painting depicted is of the "Old Weir Bridge" located Dinis Cottage, in Killarney National Park, Ireland. Public Doman via Wikimedia Commons 
https://upload.wikimedia.org/wikipedia/commons/2/20/PostcardStPatricksDaySouvinir1912.jpg

Patrick depicted with shamrock in detail of stained glass window in St. Benin's Church, Kilbennan, County Galway, Ireland, Andreas F. Borchert, Creative Commons via Wikipedia

St. Finnian imparting his blessing to the Twelve Apostles of Ireland. 
Clonard, County Meath, Ireland Detail of the seventh stained glass window in a series depicting the life of St. Finian in the Church of St. Finian at Clonard. The windows were created by Hogan in 1957. The inscription reads: Saint Finian imparts his blessing to twelve apostles of Ireland. This image has been cropped from this image. Andreas F. Borchert, Creative Commons via Wikipedia.

https://commons.wikimedia.org/wiki/File:Saint_Columba_converting_the_Picts.jpg Saint Columba converting King Brude of the Picts to Christianity, Mural painting in the Scottish National Portrait Gallery, photographed by uploader, Kim Traynor. Creative Commons via Wikimedia Commons

https://en.wikipedia.org/wiki/Hiberno-Scottish_mission#/media/File:Columbanus_at_Bobbio.jpg
Fresco of Saint Columbanus in Brugnato Cathedral, Fresco of Saint Columbanus on a column at Brugnato Cathedral in Italy, Davide Papalini, Creative Common via Wikipedia.

https://www.wikigallery.org/wiki/painting_130889/Lorenzo-Lotto/Blessings-of-St-Bridget-(detail)-1524
"Blessings of St Bridget (detail) 1524" oil on Canvas. Lorenzo Lotto. Public domain via Wikigallery.

Exploring the “Druid’s Altar” – Drombeg Stone Circle

Drombeg stone circle (also known as The Druid’s Altar), is one of Ireland’s most-visited megalithic sites. It is a protected Irish National Monument.

Chapters: 00:00 Intro 00:49 3-D View of recumbent stone. 02:46 E.M. Fahy’s schematic drawing of Drombeg excavation 04:42 fulacht fiadh

Drombeg is a small axial stone circle located 2.4 km (1.5 mi) east of Glandore, County Cork, Ireland.

The name Drombeg means small ridge.

The site is strategically situated in atop a small valley with an expansive view of the surrounding area. It overlooks a gentle slope that extends down to the Atlantic ocean to the west.

Archeologist E.M. Fahy excavated and restored Drombeg in 1957-58. Drombeg originally had 17 stones and 13 remain today. The circle is about 9 meters, 31 feet, in diameter.

Fahy replaced two stones during the restoration in the late 1950s. He also removed an area of gravel from the center of the circle and made a startling discovery.

Fahy discovered an inverted pot in the center of the circle containing the cremated remains of an adolescent wrapped with thick cloth.

Near the pot were smashed pottery sherds and sweepings from a pyre. Radiocarbon dating of samples taken from Drombeg revealed it was active c. 1100–800 BCE.

Several surveys of the site were made in the early 20th century and a journal article from 1903 indicated there may have once been a standing stone at the center of the circle, according to the website voicesfromthedawn.com https://voicesfromthedawn.com/drombeg….

Drombeg’s alternate name, the Druid’s Altar, may have originated from local stories the recumbent stone was a sacrificial altar and the circle was built by Druids.

Reputed to be a sacrificial altar, the recumbent stone is darker than the other stones in the circle. It is directly opposite two stones, each more than two meters (7 ft) tall, that appear to frame a ceremonial entrance portal.

The recumbent stone has two cup-marks and what has been interpreted as a depiction of either a stone axe or a human foot.

Although the discovery of the cremated remains lends some credence to the idea that the site may have involved some form of human sacrifice.

However, the circle predates and the radiocarbon dates for the human remains predate the Druids. A guidebook written in the 1990s also invented a narrative for the Drombeg which may have also helped reinforce the idea the site was associated with human sacrifice even though the exact nature of how and why the remains were buried in the circle is unknown.

The Drombeg site also includes another Bronze Age feature, a fulacht fiadh and the remains of two associated stone and wood huts. A fulacht fiadh is a kind of pit that was used for boiling water by means of heated stones.

Excavation by Fahy in 1959 uncovered the foundations of two conjoined circular huts. The huts, one of which was used as a hearth for heating rocks, are linked by a 9 m (30 ft) stone causeway to the fulacht fiadh.

Water in a trough was boiled by dropping in red-hot stones from the adjacent hearth. Evidence form the site suggests the fulacht fiadh was in use until 5th century AD.

The fulacht fiadh at Drombeg is often referred to as a communal cooking pit. The term, fulacht fiadh, has been treanslated by some scholar to mean “cooking place” of deer or game. However, no direct evidence of food or cooking food has been found at the site. A number of alternate uses for the boiling pit have also been suggested ranging from a sweat lodge to being used to prepare hides to make leather to boiling wool.

When Fahy excavated the fulacht fiadh he reportedly conducted experiments demonstrating that he could heat the 265 liters (70 gallons) of water in the trough by adding stones baked three hours in a hearth. The water boiled vigorously after 18 minutes and was hot two hours later.

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Music: Tomorrow’s Rain – Hushed

How to pronounce fulacht fiadh:    • How To Pronounce …  

Fulacht fiadh experiment:    • Putting the stone…  

Fulacht fiadh cooking experiment    • Wild Atlantic Way…  

Sources: Fahy, E.M. (1959). “A Recumbent-stone Circle at Drombeg, Co. Cork”. Journal of the Cork Historical and Archaeological Society. 2. LXIV: 1–27. Fahy, E.M. “A Hut and Cooking Places at Drombeg, Co. Cork.” Journal of the Cork Historical and Archaeological Society 65 (January-June, 1960): 9-10. Keogh, Jackie (4 January 2017). “New discoveries about Drombeg Stone Circle”. Southern Star. Retrieved 6 January 2017.

Links: https://voicesfromthedawn.com/drombeg…

http://www.megalithicireland.com/Drom…

https://www.megalithomania.com/

Marconi Was Irish

Guglielmo Marconi was IRISH.

Irish!? Wait.

Guglielmo Marconi. One of the most famous Italians of modern times. How could he be Irish?

OK. Guglielmo Marconi was HALF Irish.

Marconi’s mother was Anne Jameson. Annie Jameson of Daphne Castle in County Wexford, Ireland. She was a granddaughter of John Jameson, founder of whiskey distillers Jameson & Sons.

Marconi was born into the Italian nobility.

Annie Jameson was an aspiring opera singer. She travelled to Italy to study.
She met and married widower Giuseppe Marconi, an Italian aristocrat, while in Italy.

Guglielmo Giovanni Maria Marcon was born 25 April 1874 in Bologna, Italy. Living at Villa Griffone, near Bologna,.

Guglielmo Marconi was educated at home by a series of tutors. He spent time Ireland as youth and as child lived in England for about four years with his mother.
https://www.vaticannews.va/en/world/n…

While teenager, Marconi began working on ‘wireless telegraphy’.

Summer of 1895, Guglielmo, 21, made his first wireless over land transmission of 3 kilometers at Villa Griffone.

And radio was born.

Italy uninterested in Marconi’s work.

But England was.

In 1896 he traveled to London.

Sir William Preece, the chief electrical engineer of the British Post Office, supported Marconi’s work.Soon it was being tested by engineers

In 1987, Marconi made his first wireless transmission over the sea.

A test between Ballycastle and Rathlin Island off the County Antrim coast for insurance company Lloyds of London took place In 1898. This was the first commercial wireless telegraph transmission.

At the turn of the 20th century, Marconi began investigating sending transatlantic wireless messages to compete with the undersea telegraph cables.

Marconi set up wireless transmitting stations in Ireland and Canada to compete with transatlantic telegraph cables.

Marconi established a wireless transmitting station at Marconi House, Rosslare Strand, County Wexford, in 1901 to act as a link between Poldhu in Cornwall, England, and Clifden in Connemara, County Galway, Ireland.

Regular transatlantic radio-telegraph service begun on 17 October 1907 between Clifden, Co. Galway, Ireland, and Glace Bay.

Marconi won the Nobel Prize for physics in 1909.

The first trans-Atlantic wireless telephone conversation between Ballybunion, Co. Kerry and Louisburg, Nova Scotia took place in 1919.

On 17 December 1902, a transmission from Marconi’s station in Glace Bay, Nova Scotia, Canada, became the first radio message to cross the Atlantic from North America to Europe.

Marconi and his wireless are credited with the rescue of the 706 survivors of the Titanic’s sinking. The Titanic’s radio operators – Harold Bride and Jack Philips – were Marconi Company employees. Radio contact with the Cunard liner the Carpathia led to the rescue of the Titanic survivors.

Bride survived the Titanic disaster but was badly injured. Philips, the wireless operator on duty the night of the sinking, did not.

Marconi had been offered free passage on Titanic’s maiden voyage. But he had taken the Lusitania, which would be sunk by German U-boats in 1915, to New York.

Marconi also had another personal connection to Ireland.

While in England, he met Beatrice O’Brien (1882–1976), a daughter of Edward Donough O’Brien, the 14th Baron Inchiquin.

Beatrice O’Brien and Marconi were married 16 March 1905. They had three daughters and a son.

The Marconi family returned to Italy In 1913, joining Rome’s high society. Beatrice became a lady-in-waiting to Queen Elena.

Marconi and Beatrice divorced in 1924. Marconi had the marriage annulled in 1927 so he could remarry in the Catholic Church.

Marconi joined the joined the Italian Fascist party in 1923, just as the party rose to power.

Fascist dictator Benito Mussolini, who used radio to spread the Fascist message, was Marconi’s best man when he married Maria Cristina Bezzi-Scali in 1927.

In 1930, Mussolini made Marconi president of the Royal Academy of Italy, and a member of the Fascist Grand Council. Marconi was an advocate of fascist ideology.

He personally ensured that Jews were not appointed to the scientific society during his time as president. https://www.theguardian.com/world/200…

In 1937, while developing microwave technology, Marconi had a series of nine heart attacks.

He died in Rome on 20 July 1937, age 63.

Marconi’s remains are interred in an elaborate mausoleum adjacent to the 17th-century Villa Griffone/Villa Marconi, located in Pontecchio Marconi, outside Bologna in Emilia Romagna, Italy.

He didn’t not look like it or act like it. But Marconi was half Irish.

Spanish Armada Wreck On Streedagh Beach, Co. Sligo, Ireland

Spanish Armada Wreck At Streedagh Beach

On 21 September 1588, three damaged vessels of the Spanish Armada were blown ashore during a violent storm on Streedagh Beach in what is now County Sligo, Ireland.

The three ships were carracks, armed merchant ships.

The three ships were the La Lavia (25 guns), a Venetian merchantman and the vice-flagship; La Juliana (32 guns) a Catalan merchantman; and Santa Maria de Vison (de Biscione) (18 guns) a Ragusan merchantmen.

The ships were 3 of 28 from the Spanish Armada, part of an unsuccessful attempt to invade England, that had fled to the Irish coastline after the invasion plan collapsed in August 1588. The three ships retreated to the west coast of Ireland and were anchored about a mile offshore when a major storm began.

On 21 September, the ships’ anchor cables gave way in heavy seas. When the storm began on 17 September all three ships were already in serious trouble.All three were heavily damaged from battle in the English channel.

All three had cut their main anchors to flee the English fleet when the battle of Battle of Gravelines began.

Having no main anchors made anchoring near to shore difficult. When the ships hit the shore, they broke apart in less than hour.

Accounts differ by about 1,800 men drowned, according to an account by Captain Francisco de Cuellar, one of the few survivors.

Approximately 300 made it ashore.“ ..and not being able to weather round or double Cape Clear, in Ireland, on account of the severe storm which arose upon the bow, he was forced to make for the land with these three ships, which, as I say, were of the largest size, and to anchor more than half a league from the shore, where we remained for four days without being able to make any provision, nor could it even be made.

On the fifth day there sprang up so great a storm on our beam, with a sea up to the heavens, so that the cables could not hold nor the sails serve us, and we were driven ashore with all three ships upon a beach, covered with very fine sand, shut in on one side and the other by great rocks. The likes of this had never been seen for, within the hour, our three ships broke up completely, with less than three hundred men surviving.

Over a thousand drowned among them many important people, captains, gentlemen and regular officers….many men drowned inside the ships, while others jumped into the water never to come up again.” — Captain Francisco de Cuellar
https://babel.hathitrust.org/cgi/pt?i…

Once ashore, most of the survivors were attacked by locals and robbed of everything, including their clothes, or they were attacked by English soldiers and slaughtered. De Cuellar managed to survive a number of encounters with robbers and the English.The late sixteenth century. and 1588 in particular, was marked by unusually strong North Atlantic storms.

Most of the 28 Spanish ships lost in the storms were along the jagged steep rocks of the western coast of Ireland.

About 5,000 men died by drowning, starvation and slaughter by local inhabitants after their ships were driven ashore on the west coasts of Scotland and Ireland.

English soldiers in Ireland were ordered to kill any Spanish prisoners, England’s Lord Deputy William FitzWilliam instead of asking for ransom as was common during that period.

The locations of the wrecks were discovered in 1985.

https://www.youtube.com/watch?v=nqCs-… and some other artifacts were recovered in 2015. https://www.youtube.com/watch?v=kOyas… The local community commemorates the event each year on the third weekend in September. https://www.youtube.com/watch?v=Mj5jx… Armada In Irelandhttps://spanisharmadaireland.com/

Who Is Buried in Yeats’ Grave?

William Butler Yeats, renowned Irish poet, playwright and writer, winner of the 1923 Nobel Prize for literature, is buried in St. Columba’s church graveyard in Drumcliff (sometimes spelled Drumcliffe) in County Sligo, Ireland.

Or is he?

Yeats died at the Hôtel Idéal Séjour, in Menton, France, on 28 January 1939. He was 73.[1] Yeats was buried at Roquebrune-Cap-Martin following a discreet and private funeral.

But Yeats’s family wanted him buried in Ireland, in the graveyard of the neo-Gothic style St. Columba’s, where his great grandfather had been rector.

Attempts were made in France to dissuade the family from relocating the remains to Ireland due to the uncertainty of their identity.
Yeats’s body was exhumed in 1946 and transferred to the cemetery’s ossuary and mixed with other remains.[2] French Foreign Ministry authorities were worried about the fact that Yeats’ remains were thrown into a communal grave.[7]

Yeats’ wish was that he be buried quickly in France. According to his wife, George, “His actual words were ‘If I die, bury me up there [at Roquebrune] and then in a year’s time when the newspapers have forgotten me, dig me up and plant me in Sligo’.”[3]

Positively identified or not, in September 1948, nine years after his death, Yeats’s remains were moved to the graveyard of St Columba’s.[4]
The remains buried in Drumcliff, Co. Sligo, may – or may not – be those of William Butler Yeats.

The man in charge of repatriating the poet’s remains for the Irish Government was Seán MacBride, Minister of External Affairs, the son of Maud Gonne MacBride, who was one of Yeats’s former lovers. [5][6]

Yeats married 25-year-old Georgie Hyde-Lees, known as George, in 1917. He was 51. Despite their age difference and Yeats’ affairs with other women, the couple remained married. They had two children, Anne and Michael. Georgie once wrote to her husband “When you are dead, people will talk about your love affairs, but I shall say nothing, for I will remember how proud you were.”

The epitaph carved into Yeats’s tombstone in Drumcliff is from “one of his final poems Under Ben Bulben”:

Cast a cold Eye
On Life, on Death
Horseman, pass by!

1. Obituary. “W. B. Yeats Dead Archived 28 September 2013 at the Wayback Machine”. The New York Times, 30 January 1939. 2. Jordan, Anthony J. (2003). W. B. Yeats: Vain, Glorious, Lout – A Maker of Modern Ireland. Westport Books. ISBN 978-0-9524447-2-5.3. Foster, R. F. (2003). 3. W. B. Yeats: A Life. Vol. II: The Arch-Poet 1915–1939. Oxford University Press. ISBN 978-0-19-818465-2. 4. Foster, 2003
5. Jordon, 20036.
6. Cahill, Christopher (December 2003). “Second Puberty: The Later Years of W. B. Yeats Brought His Best Poetry, along with personal melodrama on an epic scale”. theatlantic.com. Archived from the original on 29 August 2021. 7. “The Documents”. The Irish Times. Archived from the original on 9 November 2017.

Clodagh Standing Stones

Clodagh Standing Sones

Glodagh Standing Stones 4K

Clodagh Standing Stones

The Clodagh Standing Stones are located in County Cork, Ireland. The Clodagh Standing Stones are a pair of standing stones forming a stone row.

They are a designated Irish National Monument. The smaller of the two stones is about 1 meter (3.3 ft) tall. The larger is about 1.5 meters tall.The stones may have been erected in the Bronze Age. Like many of the thousands of standing stones in Ireland, the purpose of these stones is unclear. Further information: http://ancientstones.blogspot.com/201…

The Clodagh stones may be astronomically aligned within the local topography.From mega-what.com:http://mega-what.com/sites/Clodagh-no…

These stones may be related to a small five-stone circle and two more standing stones located on private land about 200 meters to the southeast. From mega-what.com: http://mega-what.com/sites/Clodagh/in… There are several other standing stones in the area. Further information from megalithicmonumentsofireland.com: http://www.megalithicmonumentsofirela…http://www.megalithicmonumentsofirela…http://www.megalithicmonumentsofirela…

Location and access for people with mobility issues: Clodagh Standing Stones are located near Pookeen 4.8 km (3.0 mi) northeast of Drimoleague, between Castle Donovan and Dunmanway. 51°41’52.7″N 9°13’27.1″W The stones are near a road junction and open to the public.The site is mostly flat and mostly accessible to people with moderate mobility issues, though caution is advised in walking on the site. Wheelchairs could possibly access the site, but with difficulty due to a berm about a half meter high on the side of the road between the roadway and the site. Parking is limited to pulling to the side of the road far enough to not block any traffic.

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